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Chaitannya increasing experience of the searing agony of separation from Krsna known as viraha 3. Radha and Krsna fused into a single entity, forever separate, forever in union. Writing from Vrndavana, he finished this lengthy book toward the end of his life, although precisely when that was, is still debated within the scholarly community.
It is from this text that devotees first understood the connection between the Gosvami writings as a coherent and chaitanta theology and the life of Chaitanya, for Krsnadasa chaitanyz senior among the handful of devotees who studied with all of them.
The book serves as a compendium of Vaisnava lore that provides the details of Chaitanya’s life, especially the years of his renunciation, and how that life exemplified model devotion.
If the work is not a U.
In the same way that writing a biography signified legitimacy for a guru-parampara in the 16th century, printing the text with a commentary established legitimacy in the 19th and 20th centuries, a practice that continues today and which serves to align different groups within the larger Gaudiya group. Main page Random page Contact. Part of a series on. Digital Library of India. Any other kind of work enters the public domain 60 years after the author’s death.
Text of laws, judicial opinions, and other government reports are free from copyright. This edition has been distributed in mass quantities worldwide and is the best-known and most influential English-language edition of Caitanya Caritamrta today. If the file has been modified from its original state, some details such as the timestamp may not fully reflect those of the original file.
The following page uses fharitamrita file: This page chaitayna last modified on 5 Mayat This rhetorical strategy invites the reader to conclude that the Chaitanya Charitamrta simply continued what the Chaitanya Bhagavata began with its narrative some seven or eight decades earlier. This work is in the public domain in the United States because it was published or registered with the U. The sheer volume of the text undoubtedly contributed to its influence, for in its current critical edition the text stretches to approximately 24, lines of Bengali, written primarily in payara couplet with numerous passages in tripadi or three-footed metre.
Copyright Office before January 1, Unsourced material may be challenged and removed. Each section refers to a particular phase in Shri Caitanya Mahaprabhu’s life:. Srinivasa, Narottamadasa, and Shyamananda. The last part of madhya lila details his important meetings with Rupa and Sanatana 2. December Learn how and when to remove this template message. Public domain Public domain false false.
But the most novel aspect of this theology was the assertion that Chaitanya was the form assumed by Krsna in order to experience Radha’s love for himself, the so-called androgynous or ‘dual’ incarnation: The creator and year of publication are essential information and must be provided. From Wikipedia, the free encyclopedia.
The result of these many comparisons has led the tradition tacitly to acknowledge that the Chaitanya Charitamrta is the conclusion of the hagiographical tradition. The text outlines the basic theological positions developed by the Gosvamis in bengal, ontology, and aesthetics, and provides synopses of rituals appropriate to devotees.
This file may not be in the public domain outside India. The Chaitanya Charitamrita is one of the primary biographies detailing the life and teachings of Sri Chaitanya Mahaprabhu —a Vaisnava saint and founder of the Gaudiya Vaishnava Sampradaya.
Vrindavana Dasa Thakura Vyasa Charitamgita. This work is in the public domain in India because its term of copyright has expired. According to The Indian Copyright Act, Chapter V Section 25Anonymous works, photographs, cinematographic works, sound recordings, government works, and works of corporate authorship or of international organizations enter the public domain 60 years after the date on which they were first published, counted from the beginning of the following calendar year ie.
Its size makes it second in length only to the slightly larger Chaitanya Bhagavata, and its organisation likewise parallels that of the Chaitanya Bhagavata.
Chaitanya Charitamrita – Wikipedia
This page was last edited on 21 Julyat This inclusiveness was possible because, following the Chaitanya Bhagavata, Krsnadasa declared Chaitanya not to be simply a descent of God, but svayang bhagavan, the complete godhead, which meant that Chaitanya was the avatarin that included charitamriga forms of descent. Krsnadasa explicitly drew numerous comparisons between the Chaitanya Bhagavata and his own narrative, which suggests that the mirror organisation was very deliberate.
Please help improve this article by adding citations to reliable sources. The antya lila begins with surveys of the plays composed by Rupa as vehicles to produce devotional rasa 3.
Any of these dates place the text at the end of the creative period of Chaitanya hagiography, which began in Sanskrit with Murari Gupta’s Krsna Chaitanyacharitamrta or Kadacha c and the Bengali chaitanya bhagavata of Vrndavana Dasa c mids. In the conversation with Chand Kazi the word ‘ hindu ‘ is used repeatedly for inhabitants of Nabadwip who were not Muslims. Krishna Dasa Kaviraja composed the Caitanya Caritamrta in his old age after being requested by the Vaishnavas of Vrindavana to write a hagiography about the life of Caitanya.
This article needs additional citations for verification. Its popularity during this period can be attributed to the propagation of three Vaishnava preachers called Narottama DasaShyamananda and Srinivasa who were trained by Jiva Goswami and Krishna Dasa Kaviraja himself. The mid-portion of madhya lila gives examples of the daily and annual activities of Chaitanya and his devotees during the Jagannatha car festival or rathayatra, and other festivities 2.
Copyrights for more details. In addition the text intersperses more than one thousand couplets from seventy-five Sanskrit sources starting with the itihasas and puranas, especially the Bhagavata and the Gita, but also numerous citations of ritual manuals tantrapoetry kavyaaesthetic theory rasa-shastra, natakaand a host of metaphysical, commentarial, and eulogistic texts tattva, bhasya, stotra, etc.